Sambhaji maharaj yanche patra

INVALUABLE GEM.......SHAHU MAHARAJ

SHAHU MAHARAJ

Shahu Maharaj was an invaluable gem in the history of Kolhapur. Such great people are born once in a thousand years and spread their light on us and our future generations. King Shahu was related to all progressive activities which contribute to the good of society right from business to women’s education. The peak years of his contribution for welfare to society were from 1894 to 1922. His main contribution was to education for which he took the initiative from revolutionary reformer Mahatma Jyotirao Phule. He gave importance to primary education since this is the base to an individual’s progress.
Kolhapur is the mother of hostels and he was responsible for this great concept. Working for it’s success was of pride to him and was his primary goal right unto his death. Food and other amenities were provided to students to create an environment to grow. He also gave attention to all other spheres from singing to wrestling to women's education.He was a great man with a great foresight, a person to be admired and looked upon as an example of great success and hard work.
The district of Kolhapur is a stronghold of Jains who belongs to Shilahars and Rashtrakoots. The Jains in this region always supported Shahu Maharaj and his activities. Annasaheb Latthe. the great Jain leader was the Prime Minister of Shahu Maharaj. With support of Shahu Maharaj, he started the famous non-bramhin movement.

Pune Hub of Marathi Culture

For a period of over one hundred years the district of Pune has been a bastion of the all-powerful Maratha empire. Pune District is marked by numerous awesome land and sea forts, a testimony to Raja Shivaji's daring exploits. Later, Pune was handed over to the Peshwa family, whose Maratha power rose to be a major political force. In 1818, Pune was taken over by the East India Company. The cultural capital of Maharashtra, Pune is just 170 kms from Mumbai. In fact, Pune exemplifies an indigenous Marathi culture and ethos, in which education, arts and crafts, and theater are given due prominence. It has one of India's oldest universities and numerous colleges catering to Indian and international students. Small when compared to Mumbai, Pune's old city area is peppered with narrow and winding roads but the newer areas are more open and spacious. Though mostly populated with a Marathi-speaking community, Pune is slowly becoming a more cosmopolitan city.

Today, Pune is an important commercial and educational center with distinctive features and characteristics of its own including the omnipresent 3 wheeler auto-rickshaws and cyclists and a daily siesta hour which is taken very seriously.Places to See

Osho Ashram:
Bhagwan Rajneesh's famous ashram is located at 17 Koregoan Park, a green and elite suburb of Pune. This site attracts thousands of visitors. The Ashram offers a variety of expensive courses on meditation. All that is required is filling out of an application form (with 2 passport photographs) and an on-the-spot HIV negative test and purchase of special tunics. Accommodation needs to be arranged outside the ashram. Casual visitors can view a 45 minute video presentation and take a tour (Rs. 60) at 10.00 am and 2.30 pm daily. Please book ahead. You can easily reach this place by auto-rickshaw. The nearby Nulla Park also called Osho Teerth, is a beautifully maintained garden, transformed from a swamp, open for public from 6 to 9 am and 7 to 10 PM

Shaniwar Wada:

Built in 1736, Shaniwar Wada was once the palace of the Peshwa rulers. This historic seven-storied palace was built by Bajirao Peshwa I. During his days, it became the seat of political power and achieved tremendous importance. To this date, Shaniwar Wada has been the city's main landmark. Within easy reach from all parts of the city, Shaniwar Wada was mysteriously destroyed in a fire in 1827. Mysterious fires continued to raze down portions of Shaniwar Wada in the early 19th century, and the entire palace -- barring its Mirror Hall was burnt in the fire that broke out for about a fortnight. What now remains of this once palatial Wada are only the plinths, the fortification walls with five gateways, and nine bastions that enclosed the whole complex, elaborate foundations of the original palace and the nagarkhana with its fine wooden pillars and lattice work. One enters the palace through sturdy doors designed to dissuade enemy attacks. This palace is located in the narrow winding old part of the city. The palace is open from 8 am to 6.30 PM

Shinde Chhatri:

Architecturally amongst the best, just about a couple of kms from the Pune racecourse is the memorial of the great Maratha nobleman Mahadji Shinde. You can see the warrior's painted silver likeness, swathed in a flame-colored turban and elaborate shawl. At his feet are the original prayer vessels, used to propitiate the family deity each morning. A sign asks you not to open an umbrella within the Chhatri's precincts, as it would be an insult to the warrior's memory.

Raja Dinkar Kelkar Museum:

A must see, this quaint building houses a fascinating collection of Indian artifacts collected by the late Shree Dinkar Kelkar. The 36 sections of the museum are used to display a wealth of antiques, carved palace doors, pottery, 17th century miniatures, a priceless collection of nut crackers, lamps, musical items, hookah pipes, hair drying combs and other such items from the Mughal and Maratha period.
This collection was donated to the government of Maharashtra by Shree Dinkar Kelkar and is only displayed by rotation -- giving you another excuse to return to Pune. The museum is open from 8.30 PM to 5.30 PM daily.

Pataleshwer Cave Temples:

Hidden in the heart of the city in the Shivajinagar area is this 8th century rock-cut temple. Still in use, this temple, similar to the caves at Ellora, has been painstakingly hewn from a single rock and includes massive pillars, a Shiva shrine and a Nandi bull.

Tribal Museum:
The Tribal Museum documents the cultures of Maharashtrian communities, particularly those from the Sahyadri and Gondawana regions. It is open weekdays from 10 am to 5 PM The city tours do not halt at this site.

Gandhi National Memorial / Aga Khan Palace:
The gracious buildings with salons and suites that you see standing amidst well laid out gardens is more that just a palace. It is a historical landmark. It was donated to India by the Aga Khan IV in 1969. During the 1942 Quit India Movement, Mahatma Gandhi was imprisoned here.
On the grounds are the remains (samadhi) of Kasturba Gandhi, Mahatma Gandhi's wife, who died here while in internment. The memorial is open from 9 am to 5.45 PM

Vishrambaug Wada:
This is a three-storied mansion, known for its beautiful entrance and balcony with carved woodwork typical of the Peshwa period. The 260 ft long and 815 ft broad Teen-Chowki Wada was built by the last Peshwa, Bajirao II as his residence at a cost of RS 2 lakhs. The Wada's eye-catching wooden facade is memorizing in its beauty, and has beautiful columns carved in the Suru form. On October 31,1880 a surprise fire engulfed the Wada ravaging the entire structure. Vishranbaug Wada was restored to its somewhat original appearance by public subscriptions and municipal contributions. For many years till 1958 it was to serve as the offices of the Poona Corporation. Today it houses assorted offices: a strange fate for what was once a king's abode.

Bund Garden:
Bund Garden is located on the right bank of the Mula Mutha river, only a couple of kms northeast of Pune railway station. A stroll in the breeze and a cool evening boat ride in the back waters created by the 'Bund' on the river attracts many fun lovers.

Saras Baug:
Evenings are best for a stroll through this beautiful garden that houses the famous Ganesh Temple on the top of a small hillock in the center. The temple was formerly surrounded by a lake, which has been fully reclaimed in the form of an open park, now a popular public place in Pune.

Parvati Hill:This famous landmark is located on the southern end of the city. A climb of 108 wide stone steps rewards you with a beautiful round view of the city and an invigorating draught of cool, fresh air. It also takes you to the group of four temples of Shiva, Ganesh, Vishnu and Kartikeya. The Parvati Temple used to be the private shrine of the Peshwa rulers. Also take a look at the Parvati Museum, which houses replicas of ancient paintings, old manuscripts, weapons and coins.

Peshwe Udyan:
A zoo maintained by the Pune Municipal Corporation. It houses a variety of species of wild animals. The zoo offers a toy-train ride -- a very special attraction for children, and boating facilities for the family.

Katraj Snake Park:
Started in 1986 with the help of the Pune Municipal Corporation, the Katraj Snake Park is situated on the Pune-Satara Highway near Bharati Vidyapeeth Campus. The straight road emanating from Swargate takes you to the desired destination. The park today has a collection of wonderful reptiles, birds, a baby leopard, crocodiles and others. The prize collection is of course the six-year-old, nine feet long King Cobra.

Pune University:
Pune' s oldest education institute is the Pune University formed in 1948. The university has many affiliated education institutes and colleges from all parts of Maharashtra -- research institutes such as the National Chemical Laboratories, Center for Development of Advanced Computing (CDAC), Gokhale Institute of Politics and Economics, National Institute of Virology (NIV) are just to name few. The IUCAA, one of the pioneering institutes for research in astronomy, is located in the lush green environment of Pune University, and is headed by a world renown mathematician, Dr Jayant Naralikar.
Pune University is located on 400 acres of sprawling grounds with quiet roads and small open canteens towards the city limits. It was once the official residence of the Governor of Mumbai during the monsoons, the Pune University is now a stately mansion at Ganeshkhind. A large building in the Italian Gothic style, built with local grey tap rock, it has a square tower 40 m high and well-maintained lawns. One can spend a pleasant evening here.

SINHAGAD:

Sinhagad meaning 'Lion Fort' (Marathi: सिंहगड), Previously called Kondhana. It is a fort located near the city of Pune, Maharashtra, India, situated on a hill which rises 800 meters above the surrounding countryside. The fort's location has been strategically important since at least the 14th century and has been the site of many important battles.One of the more famous battles was the recapturing of the fort by 'Tanaji Malusare', a general for Chhatrapati Shivaji in March of 1670. It was after this battle that the Kondhana fort was renamed 'Sinhagad' after Tanaji Malusare, whose nickname was 'the lion' (Sinha). Having spearheaded the attack and fighting valiantly Tanaji's life was lost in capturing this important fort.IYou can see Tanaji's samadhi on the fort. The bungalows of Lokmanya Tilak and famous Marathi Poet G.D. Madgulkar ( Ga Di Ma ) are also located on the fort. Dev Take - famous tank with sweet and cold water - is popular amongst the tourists. Sweet curd, Buttermilk, Kanda bhaji and Pithle-Bhakari of Sinhagad is the main attraction for the people. The samadhi of Rajaram Maharaj can also be found on this fort.The tower of Doordarshan -Mumbai is also there on Sinhagad. This tower provides reception to Pune region. You can see the Panshet, Khadakwasla and Varasgaon dams and Torana fort also. The view of entire Pune city looks wonderful

Guru of Chhatrapati Shivaji Maharaj

Samadhi of Mouni Maharaj

Mouni Maharaj was the Guru of Chhatrapati Shivaji and Sambhaji. The Math and Samadhi of Mouni Maharaj is at Patgaon in Bhudargad taluka in Kolhapur district of Maharashtra India. The real history is missing. We are going to Study the real history under the guidance of spiritual Holy saints. There are some records and books on Mouni Maharaj in Shivaji University Kolhapur.

Shivaji University started research on Mouni Maharaj under Shahu Maharaj Maratha history study center at Kolhapur. Prof.M.G.Mali (Aachrya Jawadekar B.Ed. College, Mouni University, Gargoti, Dist.Kolhapur) wrote the book on Mouni Maharaj. Here he mentions some historic records of math and samadhi. In Bharat Itihas Sanshodhan Mandal, 1321, Sadashiv Peth, Pune have some records on this history. Chhatrapati Maharani Tarabai and Lokraja Shahu have also history of Mouni Maharaj math. He started a chatra jagat guru peet and appointed Benadikar Patil as a Chatrajagat guru.These records are seen in Private library of Prof. Dr. Jayashigrao Bhahusaheb Pawar "Shivatej", 108, Sane Guruji vasahat, Radhanagari Road, Kolhapur Pin coad 416011.Bhandarkar Institute Pune has records on Mouni Maharaj.

Spirituality and various movements in Hindu religion and politics should ideally play an important role in development of the society and the state on the basis of science. The history of Chhatrapati reveals the important roles played by saints like Sant Tukaram, Samarth Ramdas Swami and Mouni Maharaj. The Maratha kingdom would not have been possible without the guidance of these religious leaders of the time. Their role can be traced to the very early period of Chhatrapati Shivaji's Swaraj. It was on the advice of Sant Tukaram to Rajmata Jijau, that Chhatrapati Shivaji started working for Swaraj. They channeled the minds of people from all castes and religions towards the common aim of Swaraj rule. Though Shivaji worked under his own rules and powers, the saints and Rajmata Jijau always guided him. To attain Swaraj, Shivaji first developed the economy in the society. He created a role for the basis co-operative movement, bringing together all casts and religions. He created employment on the basis of scientific and spiritual guidance. He advocated farming according to the advice of learned people. To fight drought conditions he encouraged planting of trees. And while doing all this, he built forts all over his territories to protect the people. In all his actions he emphasized the role of people, without prejudice to any caste. Their only aim was to develop the power of his territory. Though, unfortunately some of historians have written that the role played by the saints was directed against Muslims.

Jai Maharashtra Jai Hind

A small boy is seated on the throne, of curse, on a small throne bound hand and the village Patel. He had dishonoured a helpless widow; it was he is duty to protect such persons. Indeed he was a wicked Patel. In his limitless pride he did not even think that a small boy would have the courage to hold an inquiry. Yet the young prince subjected this Patel, who proudly sported a thick moustache, to a proper judicial trial. It was clear that the Patel had done wrong.In a stern and majestic tone the young prince announced the judgement: both the hands and the feet of the Patel were to be cut off. All present were stunned at the firm devotion of the prince to justice. Not only were they wondering struck but also pleased beyond measure. The townsfolk began to say to one another: Ah! Look! How devoted to justice our young prince is He is not in the least afraid of the wicked people. He metes out fit punishment to all that do wrong. He is kind and loving towards the poor, the downfallen and the wretched. He is ever determined to help them and to protect them. What is more, he regards all women as mothers. Surely when he grows up into manhood, not only will he save our land but also will uphold our Dharma. Therefor let us all stand by him.Don’t you wish to know who this young prince was? He was none other than Shivaji. At the time of this incident he was just fourteen. His small kingdomcomprised the few small villages that skirted the township of Poona. His father was Shivaji who served as general under the Sultan of Bijapur. The father knew only too well the nature of his son. He felt joyous when he thought of the fearless lion-like disposition of his son, which would never let him, bow down to any foreigner. How the father became aware of this fearless nature of his son is itself and interesting story.On a certain occasion Shahaji took his son to the court of the Sultan of Bijapur. Shivaji was then not even twelve years of age. Shahaji touched the ground thrice and saluted the Sultan. He asked his son to do the same thing. But…Shivaji only retreated a few steps. He stood erect with his head unbent. His dazzling eyes seemed to carry with them his determination that he would not bow down to a foreign ruler. He walked back from the court with a lion-like gait and bearing.Till then no one had dared to behave in that manner at the court of the Sultan of Bijapur. All were wonder-struck at the boldness of the young boy.Did such acts of the son enrage Shahaji? They did i not. On the contrary he was mightily pleased at heart. He had not been fortunate enough to be an independent ruler. He sent his son to Poona, blessing him that at least he might become an independent ruler.
You may ask. How did Shivaji acquire all these noble virtues courage, heroism, love for the motherland and love of Dharma? Even when he was a little child his mother Jijabai used to tell him stories of heroes, of saints and sages who appear in the Ramayana, the Mahabharatha and the Puranas. As Shivaji listened to these tales of heroism and Dharmic deeds, he grew more and more eager to be like Rama or Krishna, Bheema or Arjuna. He was further blessed in that he had for his teacher and guides such a great man as Dadaji Kondadev was.